I came across this interesting transcript of a conversation between two fairly well known liberals who dissent from the Zhou regime’s policy of aggression against Russia—Robert Scheer, a journalist, and Michael Brenner, an academic. In essence, Brenner maintains that the root cause of the crisis of Russia and the West is to be found in a crisis of the American soul. There is nothing in this conflict that couldn’t be or couldn’t have been worked out through negotiations. Instead the American elites have embraced a policy of deliberate aggression and provocation—stretching back to the end of the Cold War. Brenner traces this crisis to America’s rejection of history and its assertion of hegemonic privileges that are quasi religious in nature.
I’ve taken the liberty of editing the transcript for the purposes of readability. This was done to eliminate certain repetitive phrases and also to turn a sometimes somewhat diffuse conversation into a more succinct presentation. Nevertheless, it remains largely identical to the original transcript.
Host: Robert Scheer
RS: Hello, this is Robert Scheer with another edition of Scheer Intelligence, where the intelligence comes from my guests. In this case it’s Michael Brenner, who is a professor of international affairs emeritus at the University of Pittsburgh, a fellow at the Center for Transatlantic Relations at SAIS Johns Hopkins; he’s written a number of important studies, books, academic articles; he’s taught at every place from Stanford to Harvard to MIT and what have you.
Professor Brenner has been caught in the crosshairs of trying to have a debate about what’s going on in Ukraine, the NATO response, and the Russian invasion. I was reading his blog; I found it very interesting. And then he suddenly said, I’m giving up; you cannot have an intelligent discussion. And his description of what’s going on reminded me of the famous Lillian Hellman description of the McCarthy period as “scoundrel times,” which was the title of her book.
So, Professor Brenner, tell us what buzzsaw you ran into when you dared raise some serious questions about a foreign policy matter.
MB: Yes, it came only partially as a surprise. I’ve been writing these commentaries and distributing them to a personal list of roughly 5,000 for more than a decade. Some of those persons are abroad, most are in the U.S.; they’re all educated people who’ve been involved one way or another with international affairs, including quite a number who have had experience in and around government or journalism or the world of punditry.
What happened on this occasion was that I had expressed highly skeptical views about what I believe is the fictional story line of what has been happening in Ukraine, back over the past year and most pointedly in regard to the acute crisis that has arisen with the Russian invasion and attack on Ukraine. I received not only an unusually large number of critical replies, but it was the nature of them that was deeply dismaying.
One, many—most of them came from people whom I know, whom I knew as level-headed, sober minds, engaged and well informed on foreign policy issues and international matters generally. Second, they were highly personalized, and I had rarely been the object of that sort of criticism or attack—sort of ad hominem remarks questioning my patriotism; had I been paid by Putin; my motivations, my sanity, et cetera.
In other words, he was getting the Trump treatment!
Third was the extremity of the content of these hostile messages. And the last characteristic, which really stunned me, was that these people bought into—hook, line and sinker—every aspect of the sort of fictional story that has been propagated by the administration, accepted and swallowed whole by the media and our political-intellectual class, which includes many academics and the entire galaxy of Washington think tanks.
And that’s an impression that had been growing for some time, that this was not a dialogue. It was, in effect, to launch one’s thoughts into a void. A void, because the discourse as it has crystalized is not only uniform, but it is in so many respects senseless, lacking any kind of inner logic, whether you agree with the premises and the formally stated objectives or not.
In effect, this was intellectual and political nihilism. And one cannot correct that simply by conventional means. So I felt for the first time that I was no part of this world, and of course this is also a reflection of trends and attitudes that have become rather pervasive in the country at large, sort of over time. And so beyond simply disagreeing with what the consensus is, I had become totally alienated. And I decided there was no point to distributing these commentaries. That’s essentially it, Robert.
RS: OK, but let me just say, I want to thank you for what you did. Because it turned me on to a whole different way of looking at what happened to Ukraine—the history, reminding us of what had happened for the previous decade, not just the expansion of NATO but the whole question of the change in government that the U.S. was involved with previously. And the whole the relation of the two powers.
The irony here is that we’re actually back in the worst moments of the Cold War, but at least in the Cold War we were willing to negotiate with people who were very serious, ideological at least, or enemies. Nixon did have his kitchen debate with Khrushchev, and we did have arms control with the old Soviet Union; Nixon himself went to China and negotiated with Mao Zedong; there was no illusion that these were wonderful people, but they were people you had to do business with. Suddenly Putin is now put in the Hitler category, even worse than Stalin or Mao, and you can’t talk.
I’m going to push you now. Please tell listeners what it is that you object to in the current narrative, and on what basis?
MB: Well, it’s the fundamentals. One, it has to do with the nature of the Russian regime, the character of Putin; what Soviet objectives, foreign policy and national security concerns are. What we’re getting is a cartoon caricature of the country and its leadership—and by the way, Putin is not a dictator. He is not all-powerful. The Soviet government is far more complex in its processes of decision-making.
RS: Well, you just said the Soviet government. You mean the Russian government.
MB: Russian government. You see, I’ve picked up by osmosis this conflating of Russian and Soviet. I mean, it’s far more complex. And Putin himself is an extraordinarily sophisticated thinker. But people don’t bother to read what he writes, or to listen to what he says.
I know, in fact, of no national leader who has laid out in the detail and the precision and the sophistication his view of the world, Russia’s place in it, the character of interstate relations, with the candor and acuity that he has. It’s not a question of whether you believe that the depiction he offers is entirely correct, or that you agree with the conclusion that he draws from it, with regard to policy. But you are dealing with a person and a regime which in vital respects is the antithesis of the one that is caricatured and almost universally accepted, not only in the Biden administration but in the foreign policy community and the political class, and in general.
And that raises some really basic questions about us, rather than about Russia or about Putin. As you mentioned, the question is: What is it that we’re afraid of? Why do Americans feel so threatened? In the Cold War, there was a powerful enemy. That was the reality then. Second, that could be used to at least justify actions, such as our interventions all around the so-called Third World, and even the great, tragic folly of Vietnam.
What is there today that really threatens us? At the horizon, of course, there is China, not Russia; although they now, thanks to our unwitting encouragement, have formed together a formidable bloc. But I mean, even the Chinese challenge is to our supremacy and our hegemony, not to the country directly. So the second question is, what is so compelling about the maintenance and the defense of a conception of the United States of America’s providential birth admission in the world that compels us to view people like Putin as being diabolical, and as constituting as grave a threat to America as Stalin and Hitler, whose names constantly crop up, as well as ridiculous phrases like genocide and so on.
Brenner is, of course, referring in the preceding paragraph to the notion of “American exceptionalism,” as it has come to be accepted today.
Once again, I think we have to look in the mirror and say, well, we’ve seen the source of our disquiet, and it’s within us; it’s not out there, and it is leading to gross distortions of the way in which we see, we depict and we interpret the world, all across the board. Continuing along this course can only have one endpoint, and that’s disaster of some form or other.
RS: Well, there’s two points that have to be addressed. One is, this is not comparable to going into Afghanistan or Vietnam or Iraq or anywhere else. You are taking on the other huge nuclear-armed power. And we have forgotten in this debate the risk of nuclear war, accidental nuclear war, automatic pilot nuclear war, let alone intentional use of nuclear weapons. There’s a giddiness about that ..., this is not just a surrogate thing.
This reflects what Alexander Mercouris was saying, recently, about the tone at the February Munich Security Conference. Mercouris recounts that there was a similar atmosphere of giddiness as the participants contemplated what they had already decided to do (see below)—to launch a full out assault on Russia. They were, says Mercouris, laughing as they went over the cliff. There was no notion of negotiating, no notion of working out any agreement.
The other is that, to try to understand and to see if there’s room for negotiation—yes, OK, you call your opponent Hitler, you say he has to be removed. But the fact is, we negotiated with Mao. Nixon did. And the world has been a lot safer and more prosperous place because Nixon went and saw Mao Zedong, who was described as the bloodiest dictator of his time. The same thing happened with the arms control with Russia, and by the way, Ronald Reagan’s ability to talk to Mikhail Gorbachev, and actually even consider getting rid of nuclear weapons.
Now we have forgotten what nuclear weapons would do.
Prominent Neocons are openly speaking of nuclear war, and prominent newspapers—the WSJ—are carrying articles advocating for an embrace of a first strike.
But nonetheless, there’s a giddiness now. And what surprised me about your farewell address, you were talking about intelligent people that you and I have rubbed shoulders with at arms control conferences; we’ve taken seriously their arguments. This is not just a fringe of neoconservatives who seem to have encamped now in the Democratic Party, whereas they before were in the Republican Party, the same kind of extreme Cold War hawks. We’re talking about people, you know, that denounced their former colleagues even in the peace movement for daring to question this narrative. What is going on?
MB: Well, Robert, you’re absolutely right. And that question is the one that should preoccupy us. Because it really cuts deepest into contemporary America. It’s what contemporary America is. And I think the intellectual tools to be used in trying to interpret it must come from anthropology and psychology at least as much, if not more, than political science or sociology or economics. I truly believe that we are talking about collective psychopathology. And of course, collective psychopathology is what you get in a nihilistic society in which all sort of standard, conventional sort of reference points cease to serve as markers and guideposts on how individuals behave.
That’s what organized religion used to provide to our society, as to all other societies. But Christianity in America has been largely replaced by—or subsumed into—secular humanism in its classical liberal and progressive form. A belief that man creates the world, the idea behind the transhumanism of the WEF. Most of America isn’t where our “elites” are—a term that we’ll see used below—but it seems to me that the ideology of the elites wouldn’t have any traction if it didn’t resonate with something in the more general culture.
One expression of that is in the erasure of history. We live in the existential moment, or week, or month, or year or whatever. We almost totally forget about the reality of nuclear weapons. In the past, every national leader and every national government that had custody of nuclear weapons came to the conclusion and absorbed the fundamental truth that they served no utilitarian function. And that the overriding, the imperative was to avoid situations not only in which they were used as part of some calculated military strategy, but to avoid situations in which circumstances might develop where they would use them because of accident, misjudgment, or something of the sort.
Now, we can no longer assume that. I believe that the people in official positions who must remain most acutely aware of this are the Pentagon. Because they’re the ones who have direct custody of it, and because they study and read about it in the service academy as a whole Cold War sort of history, and the history of weaponry, et cetera.
Joe Biden seems to be in a state which could permit the kind of encounter with the Russians that all his predecessors avoided. Which, in turn, is the kind of encounter where it is conceivable that nuclear weapons might be somehow resorted to in some uncalculating way.
And you see that, by the way, in articles published in places like Foreign Affairs and other respectable journals, by defense intellectuals, if you’ll excuse the expression. Whenever I hear the word “defense intellectual,” of course my reaction is to run and hide, but there are people of some note who are writing and talking along these lines, and some of them are neocons of note, like Robert Kagan, Victoria Nuland, sort of husband and partner in crime, and others of that ilk. And so, yes, this is pathological, and therefore really leads us into territory I don’t think we’ve ever been in or experienced before.
RS: So let’s get to the basic, what you feel is the distortion of this situation. Clearly Russia’s action in invading Ukraine should be condemned, at least in my point of view; that’s why I consider myself an advocate for peace. And clearly, this is one that empowered the hawks to then push for more extreme measures, and we’re in this frightening situation.
But take us through this history, and what have we missed? Because, you know, if you read it now, the New York Times, the Washington Post, everywhere, it’s all about rushing even more military stuff to the Ukraine. There seems to be almost a delight in getting this war expanded, forget about negotiations; there’s no real caution here. How did we get to this place?
MB: Robert, I’ll try to do it in a staccato fashion. One, this crisis, in leading to the Russian invasion, has little to do with Ukraine per se. Certainly not for Washington; for Moscow it’s otherwise. It’s had to do with Russia from the beginning. It’s been the objective of American foreign policy for at least a decade to render Russia weak and unable to assert itself in any manner of speaking in European affairs. We want it marginalized, we want to neuter it, as a power in Europe. And the ability of Putin to reconstitute a Russia that was stable, that also had its own sense of national interest, and a vision of the world different from ours, has been deeply frustrating to the political elites and the foreign policy elites of Washington.
Was this ability of Putin’s mirrored at home in Trump’s ability to call up powerful elements of the American psyche that are repugnant to our “elites”? Is this what has roused the visceral hatred for Trump? Both Putin and Trump, each in their own ways, but similar way, have frustrated our “elites”.
Two, Putin and Russia are not interested in conquest or expansion.
Three, Ukraine is prominent to them, not only for historical and cultural reasons, but because it is linked to the expansion of NATO and an obvious attempt, as became tangible at the time of the Maidan coup, that they wished to turn Ukraine into a forward base for NATO. And against the background of Russian history, that is simply intolerable.
The US had paid for improvements to Ukrainian naval bases that would provide bases for NATO warships—barely a stone’s throw from Russia’s home port for the Black Sea Fleet in Sevastopol, site of a brutal siege in a previous Western effort to bring Russia to its knees during the Crimean War. That’s part of the background in Russian history that made these moves by the US so provocative.
A point to keep in mind is that if one were to place the attitudes and the opinions of Russian leaders on a continuum from hawk to dove, Putin has always been well towards the dovish end of the continuum. In other words, the majority of the most powerful forces in Moscow—and it’s not just the military, it’s not just the oligarchs, it’s all types—the locus of the sentiment has been that Russia is being exploited, taken advantage of; that cooperation in which Russia is accepted as a legitimate player in the European system is illusory.
So we have to understand that the Donbass is not just Russian-speaking but a highly concentrated Russian region of Eastern Ukraine, which tried to separate itself after the Maidan coup—and by the way, Russian speakers in the country as a whole represent 40% of the population. Russians, quite apart from intermarriage and cultural fusion, are not some small, marginal minority in Ukraine.
I believe there is growing and now totally persuasive evidence that when the Biden people came to office, they made a decision to create a crisis over Donbass to provoke a Russian military reaction, and to use that as the basis for consolidating the West, unifying the West, in a program whose centerpiece was massive economic sanctions, with the aim of tanking the Russian economy and possibly and hopefully leading to a rebellion by the oligarchs that would topple Putin.
Now, no person who really knows Russia believes that it was ever at all plausible. But this was an idea which was very prominent in foreign policy circles in Washington, and certainly the Biden administration, and people like Blinken and Sullivan and Nuland believe in it. And so they set about strengthening even further the Ukrainian army, something we’ve been doing for eight years.
This was the Neocon dream—practical implausibility has always been a hallmark of Neocon schemes, but has never slowed them down. What slowed them down was four years of Trump, and so, with the electoral coup against Trump, this was their chance to make up for lost time.
It is now becoming evident that we might well have physically, in the Ukraine now, American special forces, including British special forces and some French special forces. Not only people who have engaged in training missions, but are actually providing some direction, intelligence, et cetera. We’ll see if this ever comes out. And that’s why Macron, et cetera, are so desperate about getting the brigades and other special elements trapped in Mariupol out of the city, which they’re not ceding it.
So it is now evident that an assault on the Donbass was planned. And that it was in November that the final decision was taken to go ahead with it, and the time was set for February. And that is why Joe Biden and other members of the administration could begin to say, with complete confidence, in January, that the Russians would be invading Ukraine. Because they knew and committed themselves to a major military attack on the Donbass, and they knew that the Russians would respond. They didn’t know how large a response, how aggressive a response it would be, but they knew there would be a response.
You and listeners might recall Biden saying in February that when the Russian invasion comes, if it is small, we’re still going to go ahead with sanctions, but we might have a fight within NATO as to whether to go whole hog. If it is large, there’ll be no problem, everybody will agree on killing Nord Stream II, and taking these unprecedented steps against the Russian Central Bank, et cetera. And he said that because he knew what was planned. And the Russians reached the conclusion about the same time. Well, they certainly understood what the broad game plan was.
And then they crystalized that this was going to happen soon, and the final blow came when the Ukrainians began massive artillery barrages on cities in the Donbass. Now, there had always been exchanges over the past eight years. On February 18, there was a 30-fold increase in the number of artillery fire from the Ukrainians into the Donbass, to which the Donbass militias did not retaliate in kind. It peaked on the 21st and continued to the 24th. And this apparently was the last confirmation that the assault would be coming soon, and forced Putin’s hand to preempt by activating plans, which no doubt they’d had for some time, to invade. I think that has become clear.
This is of course the diametrical opposite of the fictional story that pervades all public discourse. And you can say “all” and only count on the fingers of your hands and toes the number of dissenters. Now, let’s leave open the question of whether you defend Putin’s actions. I, like you, find it very hard to defend, justify, any major military action that has the consequences that this does. Except in absolute self-defense.
But that’s where we are. And if there had been the Ukrainian assault that was planned on the Donbass, Putin and Russia would have been in real, real trouble, if they limited themselves to resupplying the Donbass militias. Because given the way we had armed and trained the Ukrainians, they really couldn’t withstand them. So that would have resulted in the subordination of the Russian population and the suppression of Russia’s language, all of which are steps that the Ukrainian government has moved on and has had in the works.
RS: What’s at the heart of this really is the denial of anyone else’s nationalism. It’s kind of been the theme of the post-World War II U.S. posture. We are identified with universal values of freedom, justice, liberty—and whatever we do, sometimes it’s admitted to have been a mistake; I watched the movie last night Fog of War—with Robert McNamara, who was unknown to all my students. Nonetheless, this wonderful film that won the Academy Award, where he admits to the war crimes and says three and a half million people died in a war that you cannot defend. Actually, the number is much closer to six million or five million, somewhere up there maybe, but higher.
But we denied the nationalism of the Vietnamese, and when McNamara went to Hanoi, the Vietnamese said to him, did you not know we are nationalist? That we had a thousand years of fighting with the Chinese and everyone else? Why did you put us into that? You denied our national feelings and what Ho Chi Minh represented.
I personally don’t like nationalism and think it’s a sort of great mischief and evil in the world. But nonetheless, you cannot cope with the world if you don’t understand nationalism. When Nixon went to China, he actually conceded that Mao was a representative of Chinese nationalism and had to be listened to. The same thing was true in arms control with Russia. That is lost now, and the idea that there might be Russian aspirations, concerns—that’s pushed to the side.
The irony is that you now have communist China uniting with anti-communist Putin's Russia—why? Because of a common fear of U.S. hegemony. Isn’t that really the big story here that’s being ignored?
MB: Yeah, Robert, you’re absolutely right in everything that you say. Of course the world system is being transformed by the formation of this Sino-Russian bloc, which is increasingly incorporating other countries. Iran is already part of it. There are only two countries outside the Western world—about which I’m speaking politically and socially, not geographically—who have supported the sanctions: South Korea and Japan. All of Asia, Southwest Asia, Africa and Latin America is not observing them, has not signed on to them. Some are exercising self-restraint and slowing down deliveries of certain things, out of sheer prudence and fear of American retaliation. But we’ve gotten no support from them.
Now, in what passes for grand strategy among the American foreign policy community, not just the Biden people, they still—they’ve had a dual hope: one, that they could drive a wedge between Russia and China, an idea they entertain only because they know nothing or have forgotten anything they might have known about each of those countries. Or, second, to in effect neutralize Russia by what we talked about: breaking the Russian economy, maybe getting some regime change, so that they would be a negligible contributor, if at all, to ally with the Chinese. And of course we have failed utterly, because all of those premises were mistaken.
And this utterly unprecedented hubris, of course, is peculiarly American. I mean, from day one, we’ve always had the faith that we were born in a condition of original virtue, and we were born with some kind of providential mission to lead the world to a better, more enlightened condition. That we were therefore the singular exceptional nation, and that gave us the freedom and the liberty to judge all others. Now, that’s—and we’ve done a lot of good things in part because of that dubious idea.
But now that’s become so perverted. And as you said, it encourages or justifies the United States setting itself up as the judge of what’s legitimate and what isn’t, what government is legitimate and which isn’t, what policies are legitimate and which aren’t. Which self-defined national interests by other governments we can accept, and which we won’t accept. Of course, this is absurd in its hubris; at the same time it also defies logic—Nixon and Kissinger really operated and were able to surmount this ideological, philosophical, self-congratulatory faith in American unique prowess and legitimacy, based on strictly practical grounds.
Currently, though, we don’t exercise restraint based either upon a certain political-ideological humility, nor on realism grounds. And that’s why I say we’re living in a world of fantasy—a fantasy which clearly serves some vital psychological need of the country of America, and especially of its political elites. Because they are the people who are supposed to have taken on the custodial responsibility for the welfare of the country and its people, and that requires maintaining a certain perspective and distance on who we are, on what we can and cannot do, of reality testing even the most basic and fundamental of American premises. And now we don’t do any of that.
And in that sense, I do believe it’s fair to say that we have been betrayed by our political elites, and I use that term fairly broadly. The susceptibility to propaganda, the susceptibility to allowing the popular mindset to be set the way it’s going on now, in giving in to hysterical impulse, means that yeah, there’s something wrong with society and culture as a whole. But even saying that, it's up to your political leaders and elites to protect you from that, to protect the populace from that, and to protect themselves from falling prey to similar fantasies and irrationalities, and instead we see just the opposite.
RS: One final point. What is really being challenged here is a notion of globalization. Of one world based on economic productivity, trade, advantage of one region or another to provide different things. And we’re back to, I don’t know what, pre-World War I nationalism and borders and so forth.
And what is truly frightening about it is the point you made about China. After all, ironically, China was held up as this great revolutionary military threat; they were going to be, communism was inherently expansionist, the Soviet model had somehow trimmed its sails or been intimidated, but the Chinese were really radical. Then, somehow, peace was made with China; they turned out to be better capitalists, they carried us through this whole pandemic; and then because they’re an economic threat, and they can produce things and so forth, they are now the real target, I think, of the people we used to call neoconservatives. Because they talked about it when they were Republicans, before they became the Democratic establishment again. China was really the enemy.
You have to really wonder whether we’re not talking about an America as a Rome in decay, of an idea that somehow you can control everything to your advantage and make it palatable to the world, and it’s going to stand.
Because that’s really what we’re talking about here, is a notion of equating U.S. hegemony with enlightenment, civilization, democracy, freedom, and anyone else who challenges it—which clearly China is doing, and Russia, certainly—that becomes the enemy of civilization. That is the frightening message here. It’s kind of the Roman empire gone nuts.
MB: You’re absolutely right, Robert. And it is China which we look at over our shoulder. And I mean, you could argue in a number of respects—if you look at Chinese history, they have never been terribly interested in conquering other societies, nor in governing alien peoples. Their expansion, such that it was, was to the west and to the north, and was an extension of their millennia-long wars with the marauding tribes of central Asia, and dealing with that constant threat. And you know, those Central Asian barbarians succeeded four times in breaking through and in bringing them central authority in Asia.
So they’ve never been in the conquering business. Two, yes—so it’s easy enough and convenient enough to conflate China’s growing military capabilities with its economic prowess, and the fact that its whole system, in every respect, whatever you want to call it—state capitalism, ideological overlay, whatever—and whatever it turns out to be, to crystalize, it is going to be different from what we’ve seen before. And that is very threatening. Because it calls into question our self-definition as being in effect the natural culmination point of human progress and development. And suddenly we’re not; and second, the guy who’s taken another path might very well—is certainly going to be in a position to challenge our dominance politically, in terms of social philosophy, economically, and secondarily, militarily.
And there is simply no place in the American conception of what’s real and natural for a United States that is not number one. And I think that’s ultimately what drives this anxiety and paranoia about China, and that is why we have not seriously entertained the alternative. Which is, you develop a dialogue with the Chinese that’s going to take years, that will be continual, in which you try to work out the terms of a relationship, about a world which will be different from the one we’re in now, but will certainly satisfy our basic interests and concerns as well as China’s. To agree on rules of the road, to carve out areas of convergence as well. You know, a dialogue of civilizations.
There is, in fact, a basis for such dialog: international law, which is accepted by both China and Russia, but is increasingly explicitly rejected by the US in favor of its own conception of a Rules-Based Order.
That’s the kind of thing which Chas Freeman, one of the most distinguished diplomats, and who was the interpreter as a young man for Nixon when he went to Beijing. And he’s been writing and saying this since his retirement 10, 12 years ago, and the man is ostracized, he is shunned, he is invited almost nowhere to speak, nobody asks him to write an op-ed piece. As far as the New York Times and the Washington Post and the mainstream media, he doesn’t exist.
RS: Who is that you’re referring to?
MB: Charles Freeman. And he still writes, and incredibly intelligent, acute, sophisticated, I mean, by orders of magnitude superior to the kinds of clowns who are making our China policy today. And recently published a breathtaking long essay on the nature and character of diplomacy. So he’s the kind of person who could, you know, be involved in and help to shape the kind of dialogue I’m talking about. But these people don’t seem to exist. Those that have any potential like that are marginalized, right.
And instead we’ve taken this sort of simplistic path of saying the other guy is the enemy, he’s the bad guy, and we’re going to confront him across the board. And I think this is going to lead, sooner or later, to confrontation and crisis, probably over Taiwan, which will be the equivalent of the Cuban missile crisis, and hope that we survive it, because we’re going to lose a conventional war if we choose to defend Taiwan. And everybody who knows China says the Chinese leadership is watching the Ukraine affair very closely, and thinking to themselves, ah, maybe Russia has given us a glimpse of what the dynamic might be if we go ahead and invade Taiwan.
RS: Yeah. Well, that’s of course the position of the hawks also: let’s show them that they can’t, and let’s get embroiled in that. But leaving that aside, we’re going to wrap this up. I want to say it’s your voice, clearly anyone listening to this, I hope you keep blogging and return to the fray, because your voice is needed.
"..there’s something wrong with society and culture as a whole. But even saying that, it's up to your political leaders and elites to protect you from that, to protect the populace from that, and to protect themselves from falling prey to similar fantasies and irrationalities, and instead we see just the opposite."
Brenner gets this exactly backwards. And it reflects the attitude and class assumptions that fuel so much of the corruption and dysfunction in America. The political leaders are not designed to protect we the people from heretical thinking,but they certainly believe that's their role. Brenner at least recognizes the demented psychosis of the oligarchy but he assigns its origin to the broader American culture. I.e., these poor leaders have fallen prey to a sick American society.
I reject that notion as overbroad. In fact, we generally condemn our society as sick and corrupt in broad brush when the truth is that we have a perverse and evil subculture manifesting through dominance in media which gives the illusion of broad adoption. For most Americans, however, we are pretty traditional and normal. Our fault is that we don't want to get involved so the sickos are left free to fester and multiply.
H/T to Stephen McIntryre, whom I criticized not long ago: